The Daily: 8 May 2026

The Feast of St Julian of Norwich

Julian of Norwich has been having a renaissance. Everybody knows the “All shall be well, and all shall be well, and all manner of things shall be well” quote. Her books are ubiquitous. Her name tops the list of Medieval women writers, mystics, and famous people. But… we don’t even know that it is her name.

She may have been named Julian. Margery Kempe, she of the copious tears and extensive road tripping, claims to have visited a “Dame Jelyan the anchoress” at St Julian’s Church in Norwich in 1413. There are a few wills that leave money to the anchorite, Julian — as well as her servants! Someone had a series of visions on her deathbed and, having been cured at the eleventh hour, recorded them. But that is all we know. Her writings were recorded, but they remained largely unknown for centuries. Her Long Text was published for the first time only in 1670, and few people read her work until the early 20th century. We don’t know her birthdate nor when she died. We know that she had her visions when she was thirty years old on May 8th, 1373, because she states that at the beginning of her book. Hence May 8th is her feast day, being the only day we can unequivocally assign to her life. It’s strange. Though she lived through the bloody Peasant’s Revolt of 1381 and suffered a plague outbreak that consumed years of her childhood and claimed possibly half of her city, there is not a word in her works that talks of these disasters.

(One might think that her revelations and immuration might be some form of dissociation from trauma.)

Despite the scant evidence we have for her existence, she seems to have been a celebrity in her time. Kempe certainly believed that Julian was interesting enough to go visit. There are oblique references to the anchoress at St Julian’s in Norwich from other contemporary sources, and copies of her writings were carefully preserved. She lived at a time when women mystics were the done thing on the Continent, but Julian was the first Englishwoman in centuries to follow that path. So she was something of a novelty. Nevertheless, it seems that she was respected as a visionary and theologian. That her writings exist is testament to high regard.

That admiration had to go underground during the Reformation and Julian had to wait for over half a millennia to be rediscovered. She was never canonized by the Catholic Church. (Because she lived in isolation, there were no witnesses to the minimum of two miracles necessary to become a saint.) Still, her name is invoked as a shining guide to those who would lead the contemplative life. Her ideas that god is both mother and father, and therefore that Christ was both man and woman, are highly unorthodox and resonate in a culture that is slowly shedding male dominance. And her influence goes well beyond Christian mysticism.

I first encountered Julian through the 2007 novel by Tod Wodicka, All Shall Be Well, and All Shall Be Well, and All Manner of Things Shall Be Well. Julian does not show up in this strange tale of a mentally unhinged Medieval re-enactor on a quest to reunite with his estranged adult children. But the title sent me digging through what we know of Julian. For a while I thought I might like to follow her lead. Hide from the world, giving pronouncements when prodded, able to dedicate all hours to thinking on the love and beauty in this world. That’s for me! It was said that there was even a cat in Julian’s life, possibly one that lived a miraculous forty years in confinement with the anchoress. (So there’s one miracle… though I suppose that was the cat’s not Julian’s.) But levity aside, the idea that even the Christian god could be a loving mother was profoundly influential, and that someone might entertain this idea so deep into the Christian era seemed solid evidence that the goddess was real and remembered.

So I celebrate Julian’s day. Her message that God is Love and that all shall be well is one I hold in my heart. I am not entirely convinced that deity exists, but if so then She is certainly a boundless and abiding care for every last thing in this universe.


Furry Day Dance

May 8th is also the traditional day for the Furry Dance in Helston, Cornwall. This is not (unfortunately, in my opinion) a dance when everybody dresses up as lions and tigers and bears. The name comes from the Cornish word, fer, meaning “fair” or “feast”. And that is how you pronounce the name also — FUH-ree, not fur-ree.

This is the Cornish festival of Flora, celebrating the passing of winter and the coming of summer. The dancing begins early in the morning with various troupes of dancers, including the Children’s Dance and the Hal-an-Tow Pageant. Then the lords and ladies dance at noon in top-hats and tails, bright gowns and white gloves. (These used to be the local aristocracy, but these days anyone can dance in the midday dance as long as they dress up for it.) Then there is an evening dance, which seems more like a free-for-all party, not the choreographed steps of the other dances.

The Hal-an-Tow in Coinagehall Street (Rod Allday, 8 May 2009)

The Hal-an-Tow is what I find fascinating. This morning dance features an amalgam of familiar morris dance stock characters — Friar Tuck, Robin Hood, St George and St Michael. The name may mean something like “raise the roof”, though it might also be a reference to garlands and bouquets. But the amazing thing is the beings that show up to dance entirely covered in greenery. It’s as though wood nymphs have come out of the forest to dance in the village square.

This festival is one of the oldest continuous British traditions still observed today. The earliest written reference to the Helston dance was in the late 18th century, but these dances and characters are far older. It might be one of the few customs to have survived the 16th century Puritan purge of all fun things. Certainly, a May dance with Robin in the Green and ambulatory bushes seems rather in keeping with the far older festival of Beltaine — and the Festival of Flora is ancient indeed. I think this is a living antique, a window on a time when we both honored and poked fun at the more-than-human world around us and when we welcomed in the summer in true style!


©Elizabeth Anker 2026

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